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Locus y nemus: “Both terms seem synonymous and show the archaism of the idea of the forest as a sacred place.” “But if in origin, deep forests, silent and gloomy, evoking the idea of the gods, surrounded terror and mystery, then, when the gods take human form, sacred groves become temples, or these are built in the forest. Other times the forest does not hide innocence but hell.” “… The legend records many examples of protecting forests that close off the persecutors of innocence.
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A forest is a legion of beings who speak, gesture, think and that can even walk … “ The objects are enlarged and distorted echoes Older anthropomorphize the jungle. “The forest is always mysterious is easy to believe to see and hear, there, a thousand strange things. Mitología de los bosques (Forest mitology, spanish web site) Malasya Nepal Thailand United States of America Sacred woods, groves and trees in fiction Utaki Seifa-utaki, UNESCO World Heritage Site, in Okinawa, sacred grove associated to Ryukyuan religion. Tadasu no Mori, northeast Kioto, associated with the Kamo Shrine. Shinto grove Atsuta-ku, in Nagoya, associated with Kashima Shrine. The baobab tree is considered sacred in almost all countries. Oussouye community sacred grove Usuy, in Senegal. Osun-Osogbo, UNESCO World Heritage Site, Nigeria. The Drunemeton ( Drunemeton or Drynemeton, Gaulish *dru-nemeton “holy place of oak”), Turkey.Īround 14,000 sacred groves have been reported from all over India, which act as reservoirs of rare fauna, and more often rare flora, amid rural and even urban settings. The Nevet forest near Locronan in Brittany, France. Germany, Switzerland, Czech Republic, Hungary, France (in many sites of ancient Gaul) England and Northern Ireland. The pagan Germanic peoples (ancestors of the people of modern day Germany, England and Scandinavia) also performed tree-worship and had the concept of sacred groves. According to Adam of Bremen, in Scandinavia, pagan kings sacrificed nine males of each species at the sacred groves every ninth year. The practice of blót – the sacrificial ritual in Norse paganism was usually held in lunds or sacred groves. The most famous sacred grove of Northern Europe was at the Temple at Uppsala in Old Uppsala, where every tree was considered sacred – described by Adam of Bremen. Sacred groves feature prominently in Scandinavia. Disponible bajo la licencia GFDL vía Wikimedia Commons Germanic paganism «Šventybrastis6» de Hugo.arg – Trabajo propio. A sacred grove is known as alka(s) in Lithuanian. Some groves, such as in Šventybrastis, still survive. The last extermination of sacred groves was carried out in the lands of present-day Lithuania after its Christianization in 1387 and Samogitia in 1413. The main Baltic Prussian sanctuary, which is also considered a sacred grove was Romowe. Sacred groves have survived in the Baltic states longer than in other parts of Europe. In Syria, there was a grove sacred to Adonis at Afqa. Ancient Near EastĮxcavations at Labraunda have revealed a large shrine assumed to be that of Zeus Stratios mentioned by Herodotus as a large sacred grove of plane trees sacred to Carians. During the Northern Crusades, there was a common practice of building churches on the sites of sacred groves.Īncient holy trees still exist in the English countryside and are mentioned often in folklore and fairytales. Examples of sacred groves include the Greco-Roman temenos, the Norse hörgr, and the Celtic nemeton, which was largely but not exclusively associated with Druidic practice. They were important features of the mythological landscape and cult practice of Celtic, Baltic, Germanic, ancient Greek, Near Eastern, Roman, and Slavic polytheism, and were also used in India, Japan, and West Africa. Sacred groves feature in various cultures throughout the world. A sacred grove or sacred woods are any grove of trees of special religious importance to a particular culture.